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White Feathers & White Poppies – the duality of man(kind)
The Great War may be now outside of living memory, but it is still part of our inherited memory and collective DNA. Whatever the understanding of those who lived through it, the first world war has come to symbolise all that is dreadful, pointless and impersonal in industrialised conflict. It is for this reason that the commemoration of the war is important; not as a historical event, or sepia tinted exercise in nostalgia, but as a consideration of the nature of conflict itself. Our folk recollection of it is also singularly English in perspective; from Kitchener to Blackadder and all that came in between. This means that any such consideration is personal, questioning and emotionally involved. It could be divisive and conflicting – which is perhaps how it should be.
White Feathers and White Poppies.
The White Feather
The White Poppy
They strongly felt that the national expression of grief and reflection on Armistice day had become a largely militarized solemnification on Remembrance Sunday – that the feeling of ‘never again’ was being gradually forgotten and old attitudes to conflict were re-asserting themselves. They saw the officially sanctioned red poppy as now inextricably linked with this and wanted an alternative voice and symbol.
In 1936 the Peace Pledge Union took on the sale and production of white poppies and in 1938 over 36,000 were sold. They continue today, despite opposition from some in the British Legion, the Daily Mail and elsewhere. Margaret Thatcher made public her ‘deep distaste’ for them and recently a boy scout was ordered to remove his white poppy as it was ‘not an appropriate symbol for Remembrance day’, which rather misses the point…